Videos | Religious Naturalist Association https://religious-naturalist-association.org Tue, 20 Aug 2024 22:29:12 +0000 en-US hourly 1 Berry Picking and Grief: A Religious Naturalist’s Eulogy https://religious-naturalist-association.org/berry-picking-and-grief-a-religious-naturalists-eulogy-2/ Tue, 20 Aug 2024 22:29:11 +0000 https://religious-naturalist-association.org/?p=30591

Eulogy thanks to Berries

Laura Emerson

Alaskauu1.blogspot.com

Alaskauu1.substack.com

Book:  Log Cabin Reflections, Kindle version

Yesterday, my dad died.  I spent a few hours processing the news, but all I felt was an emotional maelstrom and a physical need to go outside and DO something.

So I harvested Saskatoon berries.  

Berry picking has always been a calming and meditative activity for me.  It engenders feelings of gratitude at the reliable plenty of a summer’s harvest.  

 Today though, my mind was whirling with images of my dad and my siblings as I plucked the fruit. In the process, the berries soothed my knot of grief.

I remembered when I planted these six, spindly little seedlings a decade ago. Every year, I worried when the springy boughs bowed below the snow, wondering how they would fare the following spring.  Some branches broke.  Of those, I taped and splinted a few.  Some benefited.  Others didn’t.  I pruned low branches girdled beneath our deep snow by hungry voles.  I mulched in the fall and fertilized in the spring. 

Of the six trees, two are tall and prolific producers.  Three are middling, and one is the runt of the group.   

Since each tree has grown differently, I have lots of “woulda, coulda, shoulda thoughts” about my interventions. What if I had planted them elsewhere and farther apart?  Some trees hog the sun, grow taller and stronger and their boughs whip the narrower branches of an adjacent tree, which becomes stunted.  What if I had pruned them better, earlier?  Now such intervention on some major limbs might kill the tree.  What if I had watered them deeper?  What if?

All of us who are children, as well as parents, co-parents, step-parents contemplate such what ifs.  It is hard to step out of a family or community and view it from outside. 

As I gather the berries this August, I reach for those of the darkest blue hue, heavy and round with juice.  Since the berries do not all ripen at the same time, I leave those that are purple or red that need additional time to mature more slowly in the sun.  

Some berries grow in ideal locations – plenty of sun, protected from the wind, with room to grow, well separated from other berries.  

Others are physically deformed by birds that pecked part of them.  A few look fine, but skinny larvae burrowed inside and rot the interior.  In thick clusters, a single berry in the middle is always desiccated and surrounded by a gray fluff of mold, which taints the berries surrounding it. It did not have room to grow so it died and infected those surrounding it.

Each tree, each berry, each season, teaches me a different lesson.      

Today, different from a decade of other harvesting days, my mind is viewing this line of trees as a community, each tree as a family, and the berries as individual members of that family tree.

My dad has died.  The saskatoons console me because I observe among those trees and branches, life experiences that illuminate my own.  

 I can’t hug my dad.  But I can stroke these branches and think about his children and grandchildren and great grandchildren who will grow toward the sun, strong and resilient.  He was a strong tree with, like all of us, some weak branches.  He has many progeny, who will blow and bend with the winds of the future.

We have a bench along the lake shore with three stone cairns of memory.  Tomorrow, we will build a fourth.  

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From Birds to Boulders https://religious-naturalist-association.org/from-birds-to-boulders/ Wed, 03 Jul 2024 14:13:49 +0000 https://religious-naturalist-association.org/?p=30298

Between Birdsong and Boulder

by Bob Ambrose Jr.

Between Birdsong and Boulder – Poems on the life of Gaia

Between Birdsong and Boulder (https://birdsongboulder.com/) is a collection of poems that covers the science-based story of the cosmos in lyric form. It follows the arc of life on Earth personified by Gaia – her birth, her nurturing presence, her tenacity, her ultimate fate. 

The book opens with an invitation, Will You Come, Too? (https://www.youtube.com/watch?v=tpKJNHcIUmk) and a Prelude, So It Goes. The main body is divided into four sections of poems. The first, Who Grapples with Angels and Demons, pursues the story of humankind out of the mythical Garden. It moves from lament for the lost cradle, through migration to dominion and the coming of a modern consciousness. 

The second section of poems, From So Simple a Beginning, reinterprets the Genesis days of creation in light of current science. It follows the unfolding of our universe from the Big Bang to the first light and the formation of stars and planets. With the birth of Gaia in Earth’s Hadean Eon, the poetry traces the major turns of evolution through multiple cycles of creation, destruction, and re-creation, from primitive cells in the Archean oceans to the flowering of life across the globe. 

The third section, When Gaia Arises to Cleanse the World, speaks in a prophetic voice to the growing destruction of our present epoch and Gaia’s eventual recovery in a time beyond the Anthropocene. It foresees an Edenic age when sentience lives in harmony with Gaia.

The final section, The Science of Remote Abysses No Longer Shelters Man, is haunted by visions of a world running down. Poems explore the far future, from a time beyond humans to the death of Gaia and the ends of Earth, the sun, the stars themselves. The book ends with the breath of hope in a dark, empty void and an Epilogue, Beyond the Elegant Equations.

Running through this collection are hints of transcendence beyond scientific paradigm and religious doctrine. Evoking the rhythms of scripture, the poems express a sense of wonder at the enormity of it all, yet find a quiet comfort and belonging in our niche between the ephemeral and the everlasting – between birdsong and boulder. 

 

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Nature as Our Path to Inner Wisdom https://religious-naturalist-association.org/nature-as-our-path-to-inner-wisdom/ Sun, 31 Dec 2023 02:43:12 +0000 https://religious-naturalist-association.org/?p=29485

Image by Robert Lukeman on Unsplash

Within us is an infinite source of wisdom. By immersing ourselves mindfully in nature, we can unlock our inner source of knowledge that can’t be acquired through intellect alone.

 

There is within each and  every one of us a hidden cache of knowledge. It’s not knowledge we learn or acquire by outer means, but is simply there like an infinite well we can dip into whenever we tune into the voice within. Our inner wisdom.

Intuition — the “gut feeling” we have about a person or experience — is a form of inner wisdom, but our wellspring is so much deeper and wider. Sudden understanding of a problem or answers that seem to arrive out of the blue; physical sensations of unease; a pure knowing that you’re moving in the right direction; creative energy that bursts forth as if from a higher source — these are all examples of the inner gifts available to us. Right this moment.

One of the ways we can easily and almost effortlessly tune into our inner guidance system is through immersive encounters with nature. By paying intentional attention to our surroundings, we experience mindfulness, a state of being fully in the moment.

Practicing Presence in Nature

When we focus our awareness in nature, we are practicing present moment awareness — stepping out of linear time into a liminal space. In essence, we’re seeing mindfully. With mindful awareness, we can access our inner wisdom and drink from our own wellspring of insights that can ignite our creativity, guide us in making decisions, and support us when faced with changing circumstances. By allowing insights to flow, we grow in the knowledge of who we truly are to live more authentic lives of purpose and meaning.

This type of inner knowledge is what shamanic teacher Llyn Roberts, calls true wisdom. She describes the receiving of true wisdom as an “energetic transmission that touches a knowing we are born with which acts as a fertilizer for growth.”

 

Such receptivity is, in fact, an ancient practice. The foundation of most religious traditions around the world are centered around seeking truth from within through meditation, contemplation, prayer, or reflection. All are forms of deep mindfulness that we experience readily in the wild. Surrounded by the beauty, majesty, and sacredness of the natural world, we slip into the timeless now.

Three Steps to Increase Your Receptivity:

  1. Unplug. Ditch the mobile device, the earbuds, a talkative partner, even your fur baby if he/she needs your undivided attention. Think of your foray into nature as entering a cathedral: silence fosters reverence and a state of openness to the voice of your soul.

  1. See the Familiar in New Ways. So much of the world around us remains hidden because we simply don’t look with a child’s innate curiosity. Be still, and absorb the details: Count every color; feel the textures of pinecones and tree bark and moist earth; look past the familiar and seek out what is hidden. Like a game of “I spy,” seeing with focused attention brings what is in the background to the foreground with startling clarity. Like a magic key, our deeper awareness opens a door to creativity and imagination.

  1. Collect and Create. My own practice of kinesthetic meditationcombines gathering materials from nature and using them to compose impermanent artworks. Image-making, especially when we allow ourselves to intuitively create, is linked to our subconscious and was considered by Carl Jung to be the language of the soul.

First, collect a cache of treasures — fallen acorns, seed pods, leaves, mushrooms, stones, twigs — whatever delights and captivates you as media with which to create. This act of foraging focuses our attention like a macro lens on a camera. Then clear a space on the ground and compose with your finds. Don’t aim for perfection or a design: The goal here is process, not product. You’re expressing your inner self in a free flow of arranging and rearranging. You may find that shapes such as spirals, circles, mandalas, or serpentine lines naturally emerge. These are universal symbols of transcendence embedded in the psyche. They remind us that to find meaning in life, we need to seek what is within rather than the outer world. This is a dialogue with your own soul — let it speak.

  1. Listen. Rather than audible listening, tune into the thoughts, insights, and emotions floating into your consciousness. Your inner wisdom speaks in a vocabulary only you can understand. With experience, you’ll come to know its language of images, words, synchronicities, feelings, and dreams. Keeping a journal can be an ideal way to explore these revelations, and can give you a way to recognize growth toward finding your true purpose and direction in life.

Opening to the unfoldment of your inner wisdom is as accessible as stepping outside and encountering nature with deep awareness. The wild world invites us into mindfulness through our intentional attention. Seeing with new acuity, you unlock the wellspring of wisdom within.

Elle Harrigan hosts the Instagram community @livingwildwisdom, focusing on mindfulness, creativity, and spirituality through nature.

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RNA Newsletter – October 2023 https://religious-naturalist-association.org/rna-newsletter-october-2023/ Sat, 21 Oct 2023 14:37:20 +0000 https://religious-naturalist-association.org/?p=29388

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Sample Members’ Blog Post https://religious-naturalist-association.org/members-blog-post/ Sun, 30 Apr 2023 16:13:19 +0000 https://religious-naturalist-association.org/?p=28296

The posts in this blog have been submitted by members of RNA.

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GW0422-3 https://religious-naturalist-association.org/gw0422-3/ Thu, 23 Mar 2023 17:39:55 +0000 https://religious-naturalist-association.org/?p=27982 Chris Highland https://religious-naturalist-association.org/chris-highland/ Tue, 21 Feb 2023 19:42:00 +0000 https://religious-naturalist-association.org/?p=27239
Chris Highland was a Presbyterian minister and Interfaith chaplain in the San Francisco Bay area for many years. Now a Humanist celebrant, he teaches and writes in Western North Carolina.  His classes and books center on the nature of Freethought and freethinking in Nature.  
 
Chris is married to the Rev. Carol Hovis, a teacher and former interfaith council director.  His books, blogs and full bio can be accessed through Friendly Freethinker.
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Poetry by Janisse Ray https://religious-naturalist-association.org/poetry-by-janisse-ray/ Sat, 16 Mar 2019 15:01:00 +0000 http://religious-naturalist-association.org/?p=2034 Noticing

1.

I would not have seen the web
a spider strung between us and sky
except the sun crested the cliff
along the Bay of Fundy. Finally
our long night beside Mill Creek
was over: I greeted the light.
A shimmer is not a moon-blade,
not the disk of sun plating
tips of red spruce silver.
So much depends on where one looks –
upward! – and when. So much
is happenstance, accident, grace.
Too often the little voices
that say “See!” and “There!” are silent.

2.

But I see the web,
nothing more than
another life, noticed,
which is our job
while we are here.

3.

Notice how quickly the bay
recedes, abandoning more
of its red-pebbled beach,
leaving rocks blanketed
with orange seaweed.
Notice how, back along the cliff,
white asters with gold disks
bloom in pockets
of loose mineral, and the
strange branched milkweed
hangs with frittalaries.

Creation Story

Across the backbone of barrier spit
toward Goose Island although not that far.

Through articulate and wizened arms
of live oak that gather
the lyrics of red-winged blackbirds

and cravings of towhees. Past raceme
of coral bean. Into black needlerush

strung with dew, thigh-cold
and thick.

Toward belly of bay flash,
tang of mullet,
ruddy ground dove’s whir-burst,
marsh wren sunk from sight.

In the skittish crown of cabbage palm

a great blue heron has constructed
her driftwood nest

stick upon stick.

She guards it hunch-necked,
growling, yellow bill agape,
fierce

in her charge.

Kingfisher

The sidewalk was crowded
the evening the kingfisher fell.
People stopped, staring
at the ground, then up.
It just dropped from the sky,
a woman said.
Above,
Chittenden Bank rose
shining, four stories high.
Windows were dusky sky,
the river meters away.

Kingfishers: I know their chants
by heart. I’ve watched
hundreds dive,
rise,
fly off.

But once I held
a kingfisher
in my hands,
I touched its blue power.
That may be the only time
I ever do.

What I held was more precious
than handfuls of money.
If I could have restored it
to wind, I would have.

What to do
with the wild pain?
was the question,
and the answer –
carry it
across Elliot Street
to the bushes by the church,
to the flowers,
and set it down.
Slip it inside
an envelope of green.
Give it back.

Give it back, all
of it, and go home.

Revolution

Sometimes when I am lost in the rolling gray sadness
of cities,

sometimes driving in my automobile

on the wide dead rivers of interstate highways

I see a meadow, burnished grass, pond
like a medallion, grape
arbor twining small green hands.

I see myself go to the great white switch
that keeps the refrigerator running and the saw
spinning and the light connecting its circuitry,
that keeps factories pumping, drillers
whetting appetites, dozers and treecutters
grinding and growling and grating and greasing,
that doesn’t neglect the gun-makers.

In one galvanic motion, using both hands
and every nerve in my body
I flip the big switch
off.

Off.
That quiet.
Loud stunning quiet.
Paralysis of storm quiet.

I walk away from the switch
terrified out of my mind,
also mindlessly happy while
the eye of the tempest passes over.

This time maybe there won’t be cannons
and guns and flags waving,
nobody in the streets, fists raised,
shouting:
…………..No more!
Only tired lines of worried people
waiting at gas tanks, soup kitchens,
Red Cross supply vans, stores,

waiting with their worthless bills,
with the fresh memory of the way
…………..…………..things should be
without a map for getting anywhere else.

…………..What a terrible day.

…………..…………..…………..Meanwhile,
those who saw the future,
who did not accept the lies,
who listened to science and reason
…………..and their unambiguous hearts,

who turned off their televisions just in time,
…………..shut the newspapers,
used them to start the first fires

those people will already be entering
…………..their small fields, in their hands
…………..…………..some kind of tool
without
a trace of unhappiness
…………..…………..…………..on their faces.

The sun will have leapt over the pines,
…………..the far ridge,
the windmill, the barn’s cupola.

In that moment before the mist
begins to evaporate, when every leaf-blade
is bathed and fresh, silver-cast,

sun
poised

at the edges of fields

…….…………..…………..they will turn

to look back at their own tender footsteps
in the ephemeral dew.

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